The New Art Gallery, Walsall
28 June - 19 October 2025
Galeria Leme, São Paulo
17 May - 21 August 2025
Galeria Leme is pleased to present Widows, Orphans & Strangers, a solo exhibition by British artist Henry Krokatsis.
Featuring 11 works by the artist, the exhibition marks his return to Brazil after twelve years.
In Widows, Orphans & Strangers, Krokatsis actively brings the margins into focus. The show’s title alludes to those often set to the periphery of society, whilst also carrying a lateral meaning: in typesetting, a line or words separated from the main body of text are referred to as ‘widows’ and ‘orphans’.
Krokatsis’ work invites a reconsideration of materials that are themselves castoffs. Working mostly with salvaged mirrors—typically sourced from junk shops and car boot fairs—the artist seeks to reinterpret, reposition, and revalue objects that have metaphorically “lost their shine”.
Krokatsis is fascinated by the parallels between the history of the modern world and that of the mirror, particularly in cycles of cultural status and devaluation. Mirror-making was once a mystical craft, deeply entwined with science, astronomy and the esoteric, however, during the twentieth century, skilled mirror-making techniques were rapidly supplanted by cheap, mass-produced alternatives. The widespread introduction of mirrors into British households in the latter half of the last century made banal what was previously a signifier of wealth and luxury, a status symbol becoming a commonplace surface—one that tarnished easily, often ending up discarded. By incorporating these objects into the work, the artist revives their life cycle, reassigning their value. These often-imperfect mirrors are handled like elements of a painting as they are cut and reshaped into new visual realities.
In these works the reverse of the mirror is also revealed and engaged as a significant compositional element. Mirrors are produced by sealing a silver layer behind a sheet of glass to create the reflective surface. Their backs are then sealed with various materials to protect against corrosion, exposing a surprising spectrum of colours - ranging from cadmium orange, copper browns and reds, to aluminum blues and greens.
By activating the unseen side of the discarded object, Krokatsis draws out a rich additional narrative, one embedded in the cultural and religious traditions that turn or cover mirrors during mourning to mark a period of spiritual contemplation.
Ultimately, Krokatsis is inviting the viewer to look again, to reassess the value in what we take for granted or have discarded. By using mirrors to propose this reflection he directs our attention to the nuance and meaning in what often lies at the margins of everyday life.
Kingsgate Project Space 16:9, London
11 - 28 April 2025
We're excited to be launching a new 16:9 billboard by Henry Krokatsis. Alongside the 16:9 billboard, we will also be screening the artist’s Prost* films in the gallery entrance.
‘On my studio wall I keep an evolving list of words – pairs of corresponding forces like:
Chaos / Order
Intuition / Superstition
Nihilism / Faith
Truth / Illusion
These are metaphysical forces, hidden determinants that have a powerful influence, whether we're conscious of them or not. The sway of Chaos over Order in your life for example, will have a profound effect on you whether you actively contemplate it or not.
I’ve taken these words and embroidered them onto socks.
It’s a way to remind myself that these ideas aren't just esoteric fancies we might consider in a philosophical moment, to remember that they're embedded in the everyday, in the fabric of the mundane and that the extraordinary exists within the ordinary.
What changes when we properly pay attention to this idea, when we look at how these contestable, ethereal forces are integrated into our ordinary lives?
What happens if we consciously change the balance in our lives between say Chaos and Order or Nihilism and Faith?
We might invite more Chaos in as a cure for boredom perhaps or more Order to feel safe, or we may come to terms with the idea that they can't exist without each other.
Ostensibly I've made a functional, common object with a pair of words embroidered on it, but potentially it's a way to broaden our metaphysical peripheral vision.
I've given pairs of these socks to a dozen elite physical performers (including Dana Fouras former principal dancer of the Royal Ballet, Harris Bell, current rising star of the Royal Ballet and Tatiana Ozhigonova, the aerial gymnast from Moscow State Circus) and we’ve created a movement wearing them, based on their feet, ankles and calves.
I wanted a way of making something collectively that invigorates the power that lies in the simplest things, to encourage us to recognise that the things we see and use everyday, the things we take for granted, looked at from another angle shifted by only a few degrees, can hold the esoteric, the divine.'
Vigo Gallery and English Heritage present:
PROST* Henry Krokatsis at Wellington Arch, Hyde Park Corner, London W1
Until December 2025
PROST*
*prost: common, every day, mundane, but within which lies the divine
The British artist Henry Krokatsis’ year-long installation transforms the interior space of Wellington Arch, creating a functional yet subversive replacement for the existing floor.
Although based on the Waterloo Gallery’s intricate border parquet pattern in Wellington’s former residence Apsley House, in place of fine hard woods his obsessive handcrafted replacement uses discarded materials - 2 tonnes of rejected wooden off cuts, abandoned wardrobes and broken kitchen units foraged from skips, dismantled and painstakingly cut into 4,400 pieces, chamfered and laid individually.
As well as referencing work as seemingly diverse as Carl Andre's minimalist floor works and the schizophrenic architecture of Karl Junker, his off kilter remake also consciously resonates with Joseph Boehm’s statue of Wellington (located next to the arch), made from abandoned French cannons, melted down and recast.
Recycling and remaking both material and its history, Krokatsis’ work ‘oscillates between the destitute and the divine’ testing our assumptions about function, value and status.